The Black Hebrew Israelite Movement

About 

Over the past several years, the threat of domestic violent extremism (DVE) to the United States has undergone a simultaneous uptick and broadening in scope to include an immeasurably wide variety of actors with different motivations, ideologies, and grievances. Within this litany of increasingly lethal DVE movements are extremists associated with and/or inspired by the Black Hebrew Israelite (BHI) movement, who in the past five years were responsible for significant terrorist incidents in Jersey City, New Jersey, Monsey, New York, and elsewhere. This movement, its role in domestic terrorism, and its linkages to other elements of today’s American DVE ecosystem are regrettably understudied. Our work traces the historical and ideological evolution of the BHI movement and its extremist fringe, evaluates violent extremist incidents with a nexus to BHI ideology during the past half-decade, and from these assessments, highlights how BHI violent extremism can be analyzed and classified as a part of the contemporary American DVE scene.


 

Report: Contemporary Violent Extremism and the Black Hebrew Israelite Movement

Executive Summary

This report evaluates violent extremism inspired by or connected to the Black Hebrew Israelite (BHI) movement. Black Hebrew Israelites ascribe to the idea that modern-day African Americans are the descendants of the Israelites in the Old Testament of the Bible. However, an extremist fringe within the movement takes this idea one step further, arguing that white Europeans are the descendants of Satan and that white Jews are impostors. Situating the role of extremist interpretations of BHI ideology within domestic violent extremist incidents during the past several years, this report finds:

  • Like other domestic violent extremist movements in the contemporary American landscape, Black Hebrew Israelite violent extremism has undergone a transformation over the past twenty years. The predominant threat today is from individuals loosely affiliated with or inspired by the movement rather than by groups, organizations, or institutions.
  • Today’s violent extremists with a nexus to Black Hebrew Israelite extremism are usually not formal participants in any Black Hebrew Israelite organization, church, or group. They usually interpolate aspects of Black Hebrew Israelite ideology—particularly the idea that white Jews are impostors—into a personally-curated mix of viewpoints and ideologies that inspire violence.
  • Despite ongoing controversy about how to classify domestic violent extremists who are motivated by racial ideologies but are not white supremacists, the “racially and ethnically motivated violent extremism” (RMVE) category used by federal law enforcement in the U.S. remains an apt descriptor for Black Hebrew Israelite violent extremists.
  • Using the RMVE label for Black Hebrew Israelites yields important comparisons between this movement and other RMVE actors, particularly white supremacist violent extremists. Notably, Black Hebrew Israelite violent extremists and their white supremacist counterparts often share similar ideologies and core conspiracy theories, are examples of the role of religious ideas in domestic violent extremist movements, and often choose similar targets for attacks due to their mutual anti-Semitism.